Fair Rosalind

Rosalind is always better when she is disguised as Ganymede. The recent closing night of APT’s production of As You Like It proved it once again as Melisa Pereyra’s ease and charm stretched all the way through the pouring rain to reach even the ushers seated in the last row.

I love this play. It is not the I die, you die, we all die experience of Hamlet or other of Shakespeare’s tragedies. Instead, this play has bad poetry plucked from trees; banter between fools, shepherds, and melancholy philosophers; beautiful language, songs, and famous lines; a cross-dressing heroine; and a convenient wrap-up at the end.

When Rosalind sheds her feminine garb and appears as Ganymede, she/he just has so much damn fun. Ganymede is all experiment and exploration. He tests and prods, feeling what is possible. He is the very force of creation; he is the edge, the gray area, the liminal place where inventiveness resides. But he is, at the same time, Rosalind. It is really she (in disguise) who is the explorer, the mad scientist, the inventor, the instigator. And I love her for it.

The Path
Carol Pylant, The Path (oil on aluminum)

As You Like It rests easily in works by the Wisconsin and Chicago-area painter, Carol Pylant. Her courtyards are so still, populated only occasionally by stray dogs or peacocks. The spaces are quiet, with stone flooring and archways, plastered walls, signs of age but of indeterminate, and thus suspended, time. But these spaces, so beautifully rendered in mind-boggling detail, open onto disparate landscapes of green forests and wooded paths, sunlight and trees, overgrown but inviting. Rosalind waits against the stone wall in the spare courtyard, but Ganymede runs off into the distant woods, his feet nimble among the roots and uneven paths.

Artigas Spring
Carol Pylant, Artigas Spring (oil on linen)

The boundary between the formal and the unkempt, the ordered and the wild, the confined and the free, is so clearly represented in this work but cannot be neatly comprehended. The paintings are unsettling because of this very disconnect: the spaces don’t match. The constructed courtyards that open to unstructured wilderness are too close, too accessible. In their very realism the paintings proclaim their place in the imaginary, as when the audience lets itself believe that Rosalind could ever be taken as Ganymede. The painting is its own referent; the play’s the thing.

Before the End
Carol Pylant, Before the End (oil on aluminum)

But sound is also the thing, especially when it’s Jason Moran playing piano at the Hyde Park Jazz Festival. There’s piano, and then there are the sounds that Mr. Moran creates. The rumbling, so quiet at first, building slowly until it fills my head, forcing out any other thought, requiring, demanding, clear, sole focus on the sound itself. Sound that split the world of piano into two: what I had known before, and what I understood after. The former was the constructed world, the courtyard where Rosalind sits attired in her courtly manners, suspended in time, waiting. The latter is possibility: the overgrown, tangled woods where Ganymede freely uncovers love of all kinds.

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Jason Moran: Celebrating Willie Pickens & Muhal Richard Abrams. Logan Center Performance Hall, September 30, 2018.

Soothing balm for difficult days? Maybe, but the music, the paintings, and the play all embody the quintessential dichotomy of court and green world, the opposition between constrained manner and unfettered potential. Luckily for viewers and listeners, there is a space where characters shed expected behaviors and take on new identities, where music is released into sound, where buildings open into wilderness, offering up a celebration of creativity and imagination, the joy of discovery, the release of constraints, and the pleasure of making something new.

Music and Art, Chicano and Not

Los Lobos played my local neighborhood festival this past weekend. Listening to the music almost drowned me in nostalgia and sadness, while at the same time smacked me with joy. Let’s just say it was a confusing weekend.

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La Fete de Marquette 2018, from the ferris wheel

I help to run the merch booth at La Fete de Marquette, an eastside Madison music festival that just completed its 18th year. Held around the same time as Bastille Day, Fete has focused on music from the French diaspora. France being an old colonial power, this means that—lucky for Madison–the music featured has generally been from many parts of the world: Africa, the Caribbean, France, Louisiana. But this year that francophone emphasis was tossed like a head from a guillotine when the venerable band from East LA gloriously took the main stage on Sunday night.

Despite the white women who, in the close crowd at the front of the stage, bounced and happily flailed their arms to songs like Carabina .30-30, the tall white dudes who cut in front of me and the short couple next to me, filling in the small breathing space we had amid the hot humid air and blocking our view, or the drunk white woman who spilled beer on me while trying to squeeze past then wiped my breast in a failed attempt at drying me (and maybe apologizing?), I had a good time. Really. The music was, well, these guys know what they’re doing. Steve Berlin played with the really compelling opening band, Making Movies, and still withstood the sweltering heat to play the main set. David Hidalgo, Louie, and Cesar delivered their powerhouse sound sans probleme, and the young drummers kept everything moving, even putting on a water show that thrilled the crowd.

The nostalgia for me was overwhelming. I have seen this band in Detroit, when the Bad Livers opened for them in what might have been the strangest billing ever. The crowd was a mixture of bluegrass punk hipsters and extended Latino families, all waiting for hours on a cement floor for a show that started very late but enthralled everyone in attendance. I have also danced to their music at the now defunct Frog Island Festival in a small city park in Ypsilanti, Michigan, in the pouring rain, drenched but dreading the time when the band finally called the show when they felt endangered by the lightning and the water cascading off of the tent around them. The last time I saw them was at the classist disaster that is Ravinia, where I sat behind a wealthy white family and watched the mother text on her oversized iPhone that “these beaners really can rock.” The white season ticket-holders left early, and with all of the rules of the place, none of the many enthusiastic fans on the distant grass were able to take the empty seats or dance nearer to the stage. The show rocked, but also sucked, for the audience as well as (I am certain) for the band.

Being in the crowd at the stage this weekend made me think of Old Town in San Diego, where, so close to la linea, Mexicanidad is made safe for consumption. It’s all chimichangas and paper flowers, margaritas and flounced skirts. It’s the table of gringos who jump up and chase down the mariachis in the middle of their meal, leaving their open wallets on the table and their leather jackets hanging on their chairs. My latinidad is some of these things (I like a nice margarita, I’ve shopped and lunched at Old Town), but it’s also much more. It’s bad spanish, great food, unruly hair, a vague sense of exclusion, but an innate understanding of mestiza; it’s a confusing place.

Which shouldn’t bring me to Gronk, but it does. A few weeks ago I worked with a colleague to host a group of Latino middle school students for an hour at the museum. Because there are works by two—two!–Latino artists on view in the entire museum, I chose Gronk’s painting as the focus of our visit. The painting by Gronk that is in the galleries is on Spanish bark paper, which may be similar to the traditional bark papers of Mexico that, you know, held written histories in codex form, but were burned during the conquest, leaving only a handful still in existence. Gronk’s choice of material may make reference to this ancient process, but his imagery captures more recent developments in its vocabulary that riffs off of the murals and graffiti of LA.

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GRONK (GLUGIO GRONK NICANDRO) (American, b. 1954) Fragments of a Landscape 1994 Acrylic on Spanish bark paper 78 x 78 in. Chazen Museum of Art, Harry and Margaret P. Glicksman Endowment Fund, Juli Plant Grainger Endowment Fund, and Cyril W. Nave Endowment Fund purchase, 1995.4

My intention was to make a connection between ancient archaeology and Gronk’s notion of “street archaeology,” how, in his wandering around his city, he is looking, seeing, sketching, and incorporating his visual experience into his work. I pretty much failed at achieving my goal of elaborating on this idea of archaeology with middle school students, but I was able to introduce them to a contemporary artist’s work and his observational practice as an example of a latino artist in this world who has been making art every day for a long time (starting with morning coffee; see @elgronk on Instagram for some examples of his visual finds).

Why write about Los Lobos, the Chicano band from East LA, and Gronk, the Chicano painter and conceptual/performance artist? Two experiences of Mexicanidad, both from Los Angeles, each very different. I don’t know LA, and it has taken my entire life to overcome the anti-LA bias that comes with growing up in San Diego. I am also not Chicano—with an Anglo-American father and a Mexican-American mother, we were raised in a white suburb and only visited our Mexican-American family in Arizona on weekends or holidays. I do not know details of these artists’ lives, but I understand there are important differences–gay, straight, extended families, neighborhoods, studio practices, fame, industry biases, communities, histories.

But Los Lobos, their sound and their music, is intertwined with my mid-western experience, and that close relationship makes me think of Gronk’s daily drawing, how this life-long activity of playing music or making art—of developing a practice–enables the creation of a world. Los Lobos, through many years of music-making, have carved out genre-breaking careers that have made them undefinable—rock? Latin? Blues, jazz, jam-band?–and taken them from weddings to neighborhood festivals to the White House and around the world. And Gronk, through his art practice that incorporates drawing, painting, and performance, has made art on street corners, in university museums, galleries, private collections, and on opera stages.

The daily experience of making or listening to music, of making or looking at art—how does it influence our lives? Is it an escape, a luxury, or is it the basic rhythm, the pulse, the bass that moves us forward and provides the structure that underlies everything? I imagine the band members of Los Lobos play music every day, like Gronk and his daily coffee drawings. I am no musician and not much of an artist, but I think about both and interact with both just about every day.

Why do I put up with white women who flail their arms and bounce, blocking my view? Because of the music, man. Because there needs to be more than just two works by Latino artists on view in the galleries. Because those students still don’t see themselves represented in the museum.

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Los Lobos on stage at La Fete de Marquette, 2018