Word & Image, Song & Story

Fun Home was on stage at the Forward Theater here in Madison during the fall. I was excited to see the play, and was curious to learn how this funny yet intense graphic novel about personal identity and unpacking familial mythology would translate into musical theater. How better to present a sensitive, heart-rending story about an artist figuring out who she is in relation to the loss of her father, than on a small stage, with a packed house and marvelous actors, and a musical score? It could be called genre-busting. But after seeing the play, having the chance to listen to some other old soundtrack chestnuts, and diving back into a few favorite graphic novels, I wonder if maybe musicals and comics have always been places for difficult stories. Loaded with drama and pain, yet punctuated with real joy, this play might just be the inevitable coming together of seemingly disparate artistic forms.

Musical theater is the natural home for wrenching heartbreak. I was reminded of this when, for reasons of nostalgia—or possibly in an attempt to distract me during a card game–I was recently subjected to not one, but two dramatic, emotional soundtracks: Camelot (original Broadway cast), and Les Miserables (original London cast). The distraction was perhaps effective (or it might have been just a lucky win for the kid), but the impact of this music persisted beyond the usual earworm.

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Camelot (1967)

Camelot. Wrenching heartbreak? Isn’t that just a silly 1960s Richard Harris and Vanessa Redgrave movie spectacle, with medieval hippies flitting about the English countryside/sound stage, playing at courtly ladies and knights? Sure, but at its heart, Camelot is a tragedy, a tale of the failure to contain evil, the devastating fall of a culture centered on love and joy. The play was based, of course, on T.H. White’s The Once and Future King, whose story humanized its medieval characters in a consideration of political ambition, emotional devotion, and utopian yearnings. Toss in some dreamy love songs, armored masculine posturing, and conniving offspring, and you have one complicated story-telling apparatus. I could go on about the similar structure underlying Les Mis–love, faith, greed, revolution–but my experience of this play is too heavily skewed. My 20-year-old-self shed a lot of tears during the production I had the privilege of experiencing in London; I still can’t consider this play separate from my original context for it. 

Although musicals have always easily handled complex storytelling, Fun Home is not just another excellent example. Something else happens in this play when a graphic novel is incorporated into a stage experience. This isn’t just a play with actors telling a story. This is a play that shows an artist creating a work. When the adult Alison is on stage, watching the the scenes from her childhood and drawing what she sees, the play seamlessly melds two mediums: drawing and acting. While the story unfolds the audience sees the artist remembering and recording and creating. The stage presentation captures something that is so central in the structure of the novel: the act of drawing that not only frames the difficult narrative, but is it’s very telling. It is in the remembering and drawing where Alison finds her story. On stage, the art-making and the theater experiences are so cohesive, so neatly intertwined. What is accomplished in their close integration is a view into the experience of memory and creation. The activities involved in discovery, sense-making, and understanding are the very story that is presented in this play.

Other graphic novels have certainly handled complex and challenging stories. With visual elements emphasizing concepts that would be lost in pure text formats, the graphic novel is a powerful medium for difficult narratives. The images of water in Thi Bui’s The Best We Could Do, the laughter and faces of the women in Marjane Satrapi’s books; the cityscapes in Brian Selznick’s Wonderstruck or Jessica Abel’s La Perdida–these novels present personal narratives, visual and textual, some autobiographical, all beautifully drawn, hilarious, scary, fun, and heart-breaking.

But the form can also powerfully transform the presentation of technical material. In Radioactive, Lauren Redniss not only combines biography, history, and science education, she accomplishes this using a format that pays homage to the work of her subject, Marie Curie. By turning to drawings on cyanotypes, the work references the photographic exposure that was critical to the discovery of radiation. Its physical form is an important element in how the book is able to convey its story.

At UW-Madison, the cartoonist Lynda Barry is using drawing to explore the creative process with not only artists, but scientists. Her students have created the Applied Comics Kitchen, but there are also other efforts in visual science communication around Madison, such as JKX Comics.  It’s amazing, fascinating stuff. This is not just about images, these are explorations into different kinds of stories and story-telling.

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It is exciting to see compound productions like this–graphic novels and theater,  storytelling that is both visual and physical. The combination of text and image, music and communication, it’s an interdisciplinarity that is so powerful. I’m not talented enough to ever be as moving and charismatic as Karen Olivio and the two younger actresses I saw in the role of Alison, but few people ever really get to that level. I do, though, think about story-telling, about how to explore and better represent complex narratives. I’m not sure my answers will necessarily involve singing (actually, I am quite certain they will not), but there are so many other forms available. A wide-ranging consideration is an important place to start.

 

Celebrating Connection

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Lucas Koehler Combo, Union Hair Parlor, ALL Jazz Fest 2018, Schenk’s Corners.

On top of a recent realization about some professional fails, mostly surrounding communication and an inability to see clearly, the other day I took 10 minutes and three trips down the hall to print one shipping label. This was yet another clear failure: too much time to complete a (usually) simple task.

As failures go–especially when compared to the rest of the day’s realizations–the label printing was relatively low-impact: a time-waster and frustrating, but that’s about the extent of the damage. Luckily the day ended with some local jazz: #thebestjazzisinhairsalons fully expresses the restorative, rejuvenating, community experience that provided me with much-needed perspective and release after a difficult week.

Of course there are other failures, some of remarkable scale, with a much much larger impact that can’t be remedied by jazz, no matter how awesome the music. A highlight of my difficult week was the opportunity to hear from someone who headed up one such spectacle, Jim Lasko of the now-closed RedMoon Theater. In a conversation with the Chazen’s director, Amy Gilman, Jim talked about the social impulse of his theater work which, at RedMoon, took the form of taking theater into the neighborhoods and streets of Chicago, in his words, “engineering new ways of being together.” The motivation was to make theater more accessible and bring performance to bigger, different audiences.

But Jim was not at the art museum to talk about street theater. He was invited because of what has been identified as a massive fail: the Great Chicago Fire Festival of 2014. I won’t rehash the story here, as it has been amply covered elsewhere–Jim has even talked and written about the event and the aftermath. I am more interested in his process of recovery, how he moved forward, and his perspective on creative work.

Jim talked of theater as a living activity, he compared it to a group jumping out of an airplane. With opening night the equivalent of the ground quickly approaching, the group has to work together intensely, and fast, to prevent disaster. The joy and excitement is in that process of making, of attempting and failing and trying again. It is thrilling, it is inspirational. We make art because we have to, we are driven to keep attempting it over and over. We fail every day, which is an important thing to remember as we get up and try again. But aside from the daily face-plants, in the wake of massive fail, what makes us pick up the pieces and try it again?

After the closure of RedMoon, Jim says he talked to many people about his next steps. He talked about failure to corporate groups, and he returned to work on an unfinished PhD. Recently he teamed up to open a new maker and gathering space called GuildRow.

After the presentation I was able to ask Jim about the recovery, the aftermath. He had talked about it in personal terms in the conversation on stage, but I wanted to know how his team responded, and how they, as a group, recovered after hitting the ground so hard. After some thought he revealed something about the theater company that was striking: he said they worked through the difficulties because they loved each other. A company like RedMoon that was dedicated to bringing theater outside, into neighborhoods, and making it participatory, this company was comprised of intensely committed individuals who fiercely loved their work. They ran on a personal devotion to shared goals and to each other. This is not, of course, every organization. But it seems completely reasonable, maybe even necessary, for a non-profit street theater group.

I am intrigued that Jim emphasized the personal in his presentation. He was not there to talk about failure. His comprehension is contrary to the corporate lingo approach to failure which, through it’s focus on venture capital, minimizes and even erases the personal–the pain and suffering, the lived experience, the frustration, anger, and confusion. But in Jim’s telling was a sense of a community, not only within the active theater company, but following the disaster. He described turning to his personal community to assess and advise, to consider and imagine. This was a way of doing important individual work, human work. It is restorative, it is personal, and it is vitally important.

Which takes me to a different theater project that I was lucky to witness recently, here in Madison. Lines: A Theatre LILA Invention is a collaboratively written play that gives voice to five female playwrights of color. The play was a complex intertwining of stories, with actors playing multiple roles. The beauty of the play was not only in the acting, the staging, and the direction, but in the stories that were told. These are voices that are rarely heard in theater: beauty shop conversations, playground interactions, hopscotch, hope for the future, lovers’ arguments, the daily dangers of being a woman, black, lesbian, latina, muslim, young, or even middle-aged.

It was a play that conveyed the personal, but also emphasized the importance of connections and the potential of community, not only in how the play was created or what was represented on stage, but in the conversations with the audience that followed. This is the same force behind Jim Lasko’s theatrical efforts: a desire to connect. In moving performance outside into the street, or by collaboratively developing a script with other writers of color, these efforts expand the reach of theater. They breathe in deeply and open their arms, inviting more people into their embrace. They grow the audience.

Although connections can be uncomfortable, as with some of the questions that were asked during the talkback after the Lines performance, or in the direct personal challenges that were issued during the play, they are essential for the success of art making. I imagine that for some people, like those who enjoy the anonymity of a dark theater, RedMoon’s street performances would have been quite difficult. But connection takes many shapes. Engagement may be a buzzword, but we use it for a reason. Lasting impressions–wonder–happens when people are able to connect, with each other, with art, with music, with something outside of themselves.

These theater efforts are so different, yet both relied on the very personal dedication of their members. Understanding this devotion and commitment transforms notions of success and failure. A fizzled public art event is insignificant when the connections created through it, or the exhibition of an artist’s work, a collaborative theater event, or even a jazz celebration (pictured above), are prioritized. Instead of focusing on failure, maybe it’s is more important to foreground engagement and connection, and their restorative, sustaining potential. Who did you connect with today? We fail daily, but so do we achieve. Connecting every day, staying engaged, that’s the hard part. But when it happens? Wow.

 

Stories

Another play-reading at APT, the last of this year’s Winter Words series. A beautifully written fable about the power of naming, the force of metaphor. A woman learns. She farms, she helps to birth foals, she takes labor into her own hands, she controls her name and thus uses language to define herself and her world.

A friend sends me a story and asks for feedback. In our discussion I encourage him to practice his storytelling skills. So he does, at a local story slam. He performs wonderfully, taking third place. He has written for years, has conducted interviews, and even participated in a writing workshop as he works to shape a long and complex personal story into a book. But this is his first ever outing on a story-telling stage. I guess I am now a coach.

And this week I am fresh off a professional development program. OK, not just any program. THE program in my museum world: the Getty Leadership Institute NextGen program.

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I should be elated. Of course I am thrilled that I was able to participate, thankful for the support. But I am also stunned, mostly by the sheer volume of the words that have poured down upon me over the last month. Words and ideas like wave after wave, and even two days after completing the program I still feel as if I am swamped and drowning. It almost doesn’t matter where I try to start swimming, I am too far out to make progress in any direction. One of my cohort wrote that she is still trying to figure out what in the hell happened to her over the onsite week. I inhabit this same space.

It is the space where words are not yet complete. They are forming, but they are still sharp and the ideas they communicate have dangerous edges. I tried to use some of the words today and they felt hard in my mouth, they came out rough, I had to work to make them not cut. What the hell happened? I have so much to say but no words for any of it yet.

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It’s like the bones that are excavated at La Brea. They are lifted out of their encompassing mire, then soaked and carefully cleaned. The darkened solution is strained to capture every seedpod and insect part that was caught during the same era as the bones of the animal that perished, trapped in tar. I need time to sift through that debris, to examine the minutiae, to discover what corollary life exists.

The words are the tools that scrape away the accretions, they transform a mass of tar into a trove of scientific wonders. Like knives into fowl, words transform the world. What will be found, what will be created, when the bird becomes food, when mammoth is transformed into fossil? What happens when my friend learns to be comfortable on stage telling his story, or when I get command of mi idioma, mi lengua? Necesito controlar mi lengua. Y luego, para usarlo.

 

 

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